Wednesday, 26 March 2014

Book Review: The Cinema of Richard Linklater: walk, don't run

The Cinema of Richard Linklater: walk, don’t run. By Rob Stone. West Sussex: Columbia University Press, 2013. pp. 224 + vii.

Existing as part of the Wallflower Press’s Directors’ Cuts series, one that boasts titles on auteurs ranging from Takeshi Kitano to Terry Gilliam, Rob Stone’s nuanced study of Richard Linklater takes one remarkable step in making amends for the relatively little amount of work to be found on one of the most innovative of contemporary filmmakers. One of the objectives of this series of monographs is to illuminate the creative dynamics of World Cinema, a commitment to art that is embodied by Linklater himself, who made the decision to place himself in a world ‘that was just about your artistic desires’.[1]

This world, as addressed in Stone’s opening chapter ‘Locating Linklater’, is that of the Texas University campus and its surrounding areas. Somewhat convincingly, Stone outlines the importance of such a liberal, creative and bohemian landscape to the development of ‘a prime contradiction: the committed slacker, which remains the dominant theme in Linklater’s cinema.’[2] For Linklater and his band of slackers, then, Austin is transformed into a utopia of creative activity politicised in its opposition to the cut-throat world of Reaganomics being espoused by America at large. As the title-card in Slacker reads: ‘withdrawal in disgust is not the same as apathy’[3], a sentiment that Stone dexterously links to Robert Louis Stevenson’s An Apology for Idlers, a group ‘who refuse to enter in the great handicap race for sixpenny pieces’ and are ‘at once an insult and a disenchantment for those who do.’[4]

From locating Linklater geographically, Stone goes on to display the problems in placing the director amongst the taxonomies of film. Neither belonging to the studio-systems, nor being wholly independent, Linklater is shown to occupy an area of grey that has seen him produce blockbuster films such as School of Rock, adapt plays (SubUrbia, Tape), shoot digitally (Tape) and explore post-production rotoscoping as a means of enhancing the oneiric qualities of his contemplative cinema (A Scanner Darkly, Waking Life). The implications that Stone draws from this cast Linklater as a composite Modernist figure who employs ‘the techniques of associative thought favoured by the Surrealists, the dérive of the Situationist International and the experiments with film language of Godard.’[5]

The inclusions here of Guy Debord’s theory of the dérive, Gilles Deleuze’s notion of the ‘time-image’ and Mikhail Bakhtin’s work on the carnival are masterfully appropriated with the cinema of Linklater, the rewards being of valuable insight to the diligent reader. Rather neatly, Stone moves from an investigation of the spatial aspects of this cinema to the temporal, building an argument all the while that confirms Linklater, and his work, to embody the ethos of revolutionary withdrawal; of committed slacking.

 Ultimately, this book is invaluable to anyone with an interest in understanding the works of one of cinema’s most intelligent directors. It comes with just the one caveat: a work as well-researched and packed with ideas as this requires a pace not dissimilar to Linklater’s films; so, like the subtitle of this book, when approaching Stone’s writing: walk, don’t run.



[1] Rob Stone, The Cinema of Richard Linklater: walk, don’t run (Columbia University Press, 2013) p. 16.
[2] Ibid., p. 1.
[3] Slacker, dir. by Richard Linklater (Detour Film Production, 1991)
[4] Robert Louis Stevenson cited in The Cinema of Richard Linklater: walk, don’t run (Columbia University Press, 2013) p. 108.
[5] Ibid., p. 99.

Book Review: Slacker (the Screenplay)

Slacker (Screenplay). By Richard Linklater. New York: St. Martin’s Press, 1992. pp. 154 + vi.

The published screenplay of Richard Linklater’s seminal Slacker, a film that gave a sense of identity to a generation of anti-establishment, anti-mainstream twenty-somethings growing up in the 1990s, is not your average screenplay. In the opening pages Linklater is sure to acknowledge how ‘[l]ike Slacker the film, this book would not exist without the help of enthusiastic and talented collaborators.’[1] Indeed, that is what makes this book so unique: Linklater taking his synergetic filmmaking style and adopting it to a project that combines memoirs, Q & As, articles, profiles and photographs to form a collage of the creative process involved in the making of Slacker.

Douglas Coupland providing the foreword for this composite collection of materials is as suitable as it is entertaining. Credited with paving his own form of marginal identity apart from the late capitalist model of an ‘Eisenhower-based reality’[2], Coupland’s Generation X, released the same year as Linklater’s Slacker, shared a similar vision of a creative life free from the burden of work; a world of ‘dreamers out on the edge…characters out of key, in and out of love, drifting, slightly twisted, still willing to listen…’[3]

What is most remarkable about this book is just how personal it feels. Slacker itself being a labour of love for Linklater and his Austin-based collaborators, the inclusion of diary entries from the director’s notebook scattered sequentially throughout the screenplay allow one to ascertain a fuller, more intimate understanding of the process involved in getting a film that, one excerpt reveals, has ‘been in [his] head for over five years’[4] from the page to the screen. Moreover, nothing is left unturned in this scrupulous study of this creative process. Whether it be directorial notes to actors, a description of the casting method, notes from the crew or reports of early responses to the film – one highlight being the observation that “[t]hey don’t DO anything!”[5] as overheard by Linklater – no stone is left unturned; a thoroughness that avoids being onerous and is instead pleasantly revealing.

In the centre of this plethora of sources is the screenplay itself, one that paved the way for a new type of contemplative filmmaking that captures the philosophical musings and frustrations of the disenfranchised youth of America. Profiles of the cast – with information including preferred Italian city, last book read and formative experience – highlight what it was they brought to a stage that Linklater created for their voices to be heard on. What becomes apparent is that these individuals are expressing the same sentiment that Linklater describes in his introduction to the book: a transformation ‘from thinking (as I had been told over and over again) that my generation had nothing to say to thinking that it not only had everything to say but was saying it in a completely new way.’[6] It is thanks to this film, and the works of writers such as Douglas Coupland, that such a large, creative and marginal group of individuals were given a platform at all above the ubiquitous currents of the mainstream.



[1] Richard Linklater, Slacker (New York: St. Martin’s Press, 1992) p. iv.
[2] Douglas Coupland cited in Slacker (New York: St. Martin’s Press, 1992) p. 2.
[3] Ibid.
[4] Richard Linklater, Slacker (New York: St. Martin’s Press, 1992) p. 3.
[5] Ibid., p. 12.
[6] Ibid., p. 4.